Parlement Mondial pour le 21e Siècle


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Introduction of John EWBANK
John EWBANK
Thursday, October 31, 2002 12:42 PM


I am an 86 year old retiree who continues gainful work as a patent attorney and am active in the decentralist-federalist movement. I am super-delighted with the machine-translation of Pierre Caro's perspectives. Many aspire for a world seeking greater justice. Many of us are victims of a great variety of authoritarian cultures' religious, political cults, mass media, campaigns by politicians, etc. so that we fail to recognize what a large portion of our injustices are traceable to the inadequate wisdom of "reformers" of earlier decades. Too many earlier reformers imagined that the then existing technological and cultural matrix would continue for many centuries. The theologians who injected the reform that humans were masters over all other creatures and that humans could dominate the earth fulfilled a useful role for their particular era. Flynn has helped to alert humanity to its obligation to the stewards of the universe instead of exploiters. Changes in attitude, such as recognition of how we continue to be brainwashed by dogmas that (like "Man -the Master") were not even recognized, is basic perspective concerning a World Parliament. Each individual's perspective on the here and now needs to have a "millennia" perspective, that each individual is a beneficiary of the generations of the last 400 years, and is a trustee for the generations of the next 400 years, so that the happenstances of the 100 years of this life are constantly evaluated from a millennial time frame.

My dad had 6 children, and died at 82 with zero grandchildren. My brother was in his 70s before he told me that it was my dad's authoritarianism that prompted him, as an adolescent, to be childless. Those parents, who imagine that their descendants will be revised editions of themselves, having faith in the same doctrines, etc. as they, are sure to have some of the frustrations of my dad. If he had lived to 92, he might have become acquainted with our older adopted son, who died at age 30, and if he had lived to 94, he might have become acquainted with our younger adopted son, now 55, unmarried, homosexual, and not have children. Hence, my wife and I have long assumed we would have no grandchildren, but it has not bothered us. No individual has a right to grandchildren.

If humanity is to survive, if humanity is going to achieve greater per capita happiness, the transformation of the institutional matrix will involve primarily cultural changes about which a world parliament is almost irrelevant. A world parliament is needed in order to cope with the ongoing problems of military weapons. What will increase per capita happens will result from cultural changes that cannot be effectively coerced. A world Parliament can only be effective concerning matters about which previous coercive governments have generally been truly effective. There is trivial basis for the current participants in an e-mail parliament to pretext to be having coercive authority. If we were able to be of sufficient service to stimulate gratitude, then possibly within a decade, an e-parliament might have some opportunity for "snowballing" impact. Initially, our impact will be almost entirely upon each other. One trend in the world, such as seen in the remarkably impressive "MANDATE THE FOR.ORG" (which has been functioning in a manner vary similar to the e-Parliament, but from Colombo, Sri Lanka), has been to emphasize youth, and unemployment among youth, because population wise, that is among the most serious problems in the world today. Achieving a sustainable population, and departing from the "infinite growth" mania of the cultures of most of the world's areas, has been dealt with in Europe on a cultural pattern. Shrinking populations create now problems, and Europe is pioneering on how to cope. Coercion, such as the attempts by China and India to have national population programs, have been tragic in their overall effects, and help to clarify why any coercive restraints upon reproductive freedom must be at the acquaintanceship group or possibly at a municipal level, and clearly not any remote governmental bureaucracy such as a province, nation, continent, or global government.

All forms of creeping centralism, such as the request of nations to help finance birth control programs, are sure to lead to more "whiplash" than beneficent results. Within a local constancy, such as a municipality, majority vote and coercion are effective. When attempted coercion by remote bureaucracies, whether religious, business, sports, educational, or governmental, majority vote is almost irrelevant. All culture is local. Only as responsibility for transformations is placed predominantly at the local cultural level can it hope to have the flexible long term impact that humanity needs for significant improvement in per capita income and per capita improvement in decreasing the great abundance of injustices that humanity has inherited from the "reformers"[idealists quite analogous to the participants in the e-parliament.

I have not yet learned how to send a message to the e-parliament, so I am tentatively addressing it to you. You have the machine translation facilities that I lack. Each participant is so busy that only if we manage to make our messages intellectually stimulating can we hope to build up a worthwhile group of participants. It would be very easy for some explicit doctrine to dominate the e-parliament, and thus make it relatively worthless. I want to be open-minded about what might ultimately be some of the conclusions of the e-parliament. I am not in any way trying to be the most popular of participants. The future is unknowable. The future of the e-Parliament is unknowable.


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